Monday, August 31, 2009
The Relics are coming
Yeah I am a little annoyed with life
Saturday, August 29, 2009
kurti pjs
Friday, August 28, 2009
Theory and Practice
At least they talk openly here. They are all pgs and no longer worry about being kicked out of the seminary before they become ordained. I have my ticket to visit Sri Lanka to renew my visa. Still waiting for news about who of the many people managing my money on my behalf wants the honour of paying the 700 pound fees. Sometimes if you want something done it's better to do it yourself. Don't know about you guys but I don't see any benefit in my handing over any more funds to anyone to invest for me. I have nothing against the theory because everyone says it's my money just say how much you need and whenever I do ask, the last excuses were I can't be bothered with your request my mother-in-law is seriously ill (though she seemed in the perfect picture of health when I saw her a few days later), I am not taking requests from you because you are an emotional bully, tell him to learn to live within his means, now even the person I asked to ask for me is busy, but keeps telling me not to worry because he thinks they are coming round. Coming to round to what is the question he never seems to answer.
Now peeps I appreciate this whining over things that do not really exist, that in so far as they do exist belong to God by right not to anyone else, and if push comes to shove, I just return home, take control of my own assets in my own name and then if they really want to try and outlive me to take possession of my inheritance, good luck to them. If I run out of cash I get a shyster to recover what's mine. And if I don't I have enough of my own sins and failings to worry about, nothing was mine, nothing I have given was mine, nothing I have done was mine. Best not to boast of holiness or complain about sinfulness. We end up being crabs in a bucket.
Oh but I have identified a most beautiful Syriac Grammar 30 pounds sterling paperback in the West. If they can get it here it will be 300 rupees.
Thursday, August 27, 2009
Shuf ya
Which brings me I did attend a delightful Onam pre-party. The women of Kerala are the most beautiful in the world (in Indian philosophy an affirmation does not automatically produce a negation, the women of Andhra are also the most beautiful women in the world, Lambadi are also etc). They like gold, one newly wed showed me her Talli cross, for hindus it's a pendant on a string for Kerala Xtians it's a gold ingot with an etched cross on a gold chain. So while chatting over breakfast about whether I should consider shaving dressing better to attract wimin. In the course of discussing superficialities powerful though these things are, the real problem would be whether she would take to the proposition, whaddya say we sell all the gold and any presents we might have taken be spent on Lambadi child scholarships, let the children be our gold. Treasures in the kindom of heaven hmm. There is always one slightly bewildered woman for whom this sounds utterly utterly.
But then gold is an odd element. No one makes money investing in it but when you are in dire straits it's always just enough to bail you out if you have any to sell. That or trusting in God and Providence. Reminds me of the difference between a placement or a partnership. In a partnership the local boys say so what resources is your company bringing can we access it's agencies and funds and you say oh no in response to the dire straits my agency have sent me one highly twained professional. But surely if you tell them. Nope they already know and they sent me. God's like that. You ask him for help. You explain we are surrounded by the foe, supplies minimal, out of ammo for God's sake send help. And some idjit turns up with the same response. My grace is sufficient.
Ah well Uncle John returns from Lisieux today tomorrow he will bring news, probably along the lines of God's grace is sufficient mind. And don't start me on what that elderly prof Fr Cyriac said about our most beloved Contessa St Teresa of the Child Jesus and the Holy Face. I shan't repeat it it was about her sexuality. As you can imagine. In another age the class would have broken up in duelling and seconds, chaos. Today I figured she can defend herself and sometimes we suffer not because we love but because we can't resist the urge to be a smartarse smartypants nahneenahneenahnah.
That old chestnut
So I asked the elderly prof now we were getting along and all, since Chastity properly understood had nothing to do with celibacy, celibacy being accidental while chastity essential. Chastity being for God and God's People in love so that God and God's people can love you back with being possessions and deeds. And since the gift of our sexuality had to be accepted and integrated, and since suppression, avoidance, sublimation and transcendence are essentially dishonest ways to approach this gift, what about homosexuals who are celibates, if they aren't going to express their sexuality should they too accept and integrate it into their religious lives. At which point he stated no because homosexuality is really like depression or Hodgkin's disease and being a moral disorder of the Will was a sure sign that the person did not have a vocation to a canonical religious life, although we should approach with compassion etc. When I pointed out that DSM IV no longer treated homosexuality as a disease he still maintained in the case of homosexuality the sexuality is disordered and cannot be redeemed I did mutter and take a look around the room but he probably didn't hear it he is more than a little deaf and they use that voice contraption (oh it's a microphone we have them in blighty but never really seen lecturers depend on them so much). He didn't feel the question of integration and acceptance was relevant because they would not have a religious vocation. I am not there to argue with the man the question seemed clarified. Now in the break of course peeps approach me and say so what do you think one word about homosexuality. I said Hypocrisy. We got into a frank exchange where I think by pure force of will and unable to stand the breeze my priestly opponent accepted that the Church had as much competence to rule on what is and what is not a mental illness as they did on determining whether the Sun went round the earth or vice-versa. And clearly there are many priests and religious who are homosexual. I remember as my parthian shot which apparently was once north indian, but before the Brits came and there was an India mind, bit like China's view of its boundaries hmm. I said well I am sure it is an important discussion but not one that will be had today coz no one is going to say anything. And then this other priest in the back first thing at restart asks for clarification on homosexuality with reference to the recent supreme court decision which decriminalized the act for the first time in India since the Victorian Age, and the trend in the modern world etc. To which the elderly priest said it was an important issue but he didn't have the expertise to clarify it for us and he asked him to press the course Director for such an expert to come forward. Good for him.
I think asking a few questions makes the class more interesting. What I hates is when someone thinks asking questions is the new silent note taking and they say oh what about Micah, oh what about Amos, oh what about, that's not really a set of intelligent questions designed to draw us deeper into mystery. They have their brains in their uteruses if you ask me.
Wednesday, August 26, 2009
So I thought he might be insane
Things are progressing slowly. I think a year's retreat will be good. I have come to realise that my brother is temporarily insane. Mere greed. My cousins are probably just very stupid. I am far more content now outwith achieving and with more freedom than I have ever known. Plus Mumsie owes me and she pays her debts.
I am not expecting any conflict we cannot handle and when I say we I mean God and all his armies I'll be in my tent taking Tiffin if anyone needs to let me know when it's over.
Monday, August 24, 2009
Beats Work
All he was saying was that true religion was God using the metaphor of Word incarnating to forge a relationship with Humanity. Word and Flesh. Baptism incorporates us into that WordyFlesh. Synthetically God is WordFlesh, analytically God and Humanity but what we do to one now Worship for example we automatically must do to t'other. Christologically incarnation and resurrection are the metaphor for this relationship. Ecclesially it is the Eucharist, Word made Bread. Personally it is consecration and worship namaskar the doing of not mine. Yeah I guess maybe I take my theology for granted. But it seemed straightforward enough. What he objected too was even the word formation, the recruitment of objects to fill posts. So if we wanted to train a bus conductor we'd tell him the money you get each day for tickets isn't yours you have to hand it in, modern training in poverty, the wimin you get to see each day are not to be molested, modern training in chastity, and follow company guidelines on health and safety, obedience. He has a point. What we are supposed to do via baptism is become unforgettable memory for God, as the love poets put it, unforgettable memory for the other, so that by disappearing in total surrender because this is the right of the other not our gift. Once we accept the total love of God, it's all very John of the Cross, Mine are the heavens mine the earth saints are mine sinners mine. I guess I do have a good grounding in theology. The style though was several hours of lecture. They describe him as Socratic because every now and then he repeats the last sentence and asks peeps to fill in the missing word. I purchased Counsels of Light and Love by Juan de la Cruz intro by Tommy Merton because it cost 105 rupees. And I ordered Gitanjali for tomorrow because max it will be 400 rupees. I should feel bad about my designer Lunghi (not the Cherie type) but I am not ready for total surrender just yet. I am still hoping to dream dreams of beatitude with the widow. First things first. I am pretty sure I am better off with God even if it may not seem that way to those in the world. I am not turning all holy again, I am just saying that when they talk of love, well there might be something in it, and I am with Pascal on this one, if you are gonna make an incredibly stupid bet with all your life savings because of the rush, then you are probably better off putting it all on God rather than Mitzi the ex-stripper turned sex guidance counsellor who says that you have sad beautiful eyes. How does that make me all holy, hmm.
Sunday, August 23, 2009
next steps
Then for October a week visit to the Prema Seva Ashram see how many of my kids have survived. The priest is back to building each to their own. This one says they set up schools anyway there's a possibility they could set one up for the Lambadis. For now it's a hostel, they learn to attend western style there and learn to stop being gypsies. But with a Carmelite school and Tribal/Dalit theology now being a force they might be able to recover being gypsies and get a degree. Steady there Dezie, he hasn't come to see them yet. But it's possible now isn't it.
Oh then a quick trip to the Thomist shrines, Chennai, Mylapore I think and then Velankani before hitting the Sri Aurobindo Ashram on 17 October. Colombo and the ten day retreat in Sri Lanka 21 october returning with fresh visa November 1.
I may have to ask Oliver to assist with the handing in of my OCI application. Still waiting upon Zanzibar for some comment, I thought an official letter stating how hard it is to get a birth certificate or a birth certificate something I could translate into Hindi to let the High Commission in London know that I am taking the matter very seriously. I was going to swear then. I think the battle line of Ahimsa will have to be redrawn at beachhead of Thought.
And to be fair I am not physically violent. If I can cut out the swearing then the real battle can begin. Best wander over to Vidayasana something like that the lecture hall for the course. Yeah the priest will want money but peeps in this world of broken dreams and desiderata who doesn't.
Saturday, August 22, 2009
The North East Frontier lands
On your visa you have to state that you won't enter the badlands. India is strange but the North East the land of the more asiatic looking tribals is just, it's puzzling how people can continue to function where evil prevails. I am pretty sure that an incarnation of Vishnu is summoned so where is he. I am not clear who is doing what to whom, just that everybody seems to be doing it up north east and there is a bravery that comes when Man has taken everything from you and then keeps taking.
So had a long chat with Father Jose on India and how it's not all that bad, or ok it is that bad but it isn't caste it's poverty and look at all the projects we are doing do you fancy teaching english meboy and by the way I do know of an attractive widow what do you think and then perhaps you should seek a spiritual director for confidential advice not me but I am available. So I figure first chance I get I'll just give him the potted history and see if he says Oh.
Beyond that he has promised and I know he is an Injian, so not going to cancel all my appointments but he has promised to visit the Hyderabad Diocese pop in to see my Lambadis as they are my first love and see what can be done, maybe the CMI could set up a school nearby. That would be a result. Plus they are making a school for disabled the pc term is just too long to write and I never really know what it means. It will be on my doorstep so I dunno. I promise to spend less than a second hand BMW from a dodgey second hand car dealer or a cut price leisure cruise for the nouvelle nouveau riche if you promise not to give me any advice on how to spend my money.
The Yolanda Gitanjali Award strikes again, though apparently one of the gels was a possibility though the priest was suspicious why I should offer 1k to a European when he could rescue 100 tribals infants from child prostitution for the same amount. If you put it like that mind you never spend any money outside a small town near Namibia. But to reassure him I extended the award to a German friend he knows who is equally rich and being a male would protect him from accusations of sexual favours or perhaps it was to gain ... the trick is not to analyze and stay out of the north eastern frontier lands because my visa don't allow it and the security forces there don't mess around.
Friday, August 21, 2009
India
After all those lectures on modern missions and the Church is not a building. The man is primarily an architect builder. I'd submit him to DSM V for a new disease of obsessive compulsive building. Before the building was not a church, now the church is the building, and when it's done he'll ask to replicate the model in the African missions. Although for historians and archeologists the man is a dream. Spirituality/Religion outwith patriarchal structures leave no mark on the world.
Yeah I think I may just retire to my forest. There doesn't really appear to be much difference between my biological social and religious brothers and sisters. Their treasures are in the world where their heart is. I am not saying I am better. I am I believe ontologically different unless of course it comes to sugar / dairy products. I had tiffin with that Madam Cyn.
A bit like Paul then I have that terrible sin of inevitable avoidable Type II diabetes for in my weakness God is strong and to stop me whining on about how the others have missed the point and don't want treasures in heaven. We all want treasures in heaven but as Fr Nelson reminds me do you not also want pastries from a French Indian Widow and though he believes that I am merely using the term metaphorically, and although I am not ruling out the extras, I am pretty sure I mean pastries sugar/dairy based confections et alia illius generis. And just because I used Latin don't mean I is talking about sex.
Ooh Today Bible study and my meet to set up Malayalam lessons with a parishioner.
Thursday, August 20, 2009
Christian Ashram Today
I did think that I should not stay too long here. I am not at home when the hypocrisy becomes psychotic. I don't mind their telling me that they are rishis with direct communication to angelic or supramental beings, I am not opposed to psychosis per se. It's more there is no dalit gel being gangraped and beaten to death trust us we are priests and holy men. It's more that it's difficult to blot out the screams entirely from consciousness though after a while I surprise myself at how adaptable the human spiritual condition is.
No I think a change is better. If I ever learn a local language hope to fix first class tomorrow I can return to the villages, real India. A visit to the Mall yesterday it's like Ealing Broadway Mall only it's bigger and more modern and a charming young moustachioed turban geezer searches your bags for explosives on the way in. And they fumigate for mosquitoes outwith.
Apart from the whole elephant thing there are some good days. Definitely want to press on with Syriac. Dalit Movement is the India which fascinates though more Tribal but the Dalits seem to want to take the lead for now. I didn't mention the famine up North. Let's see what Congress does. They have enough stockpiles of staples to feed everyone. It's a first world nation after all with their almost ready nuclear submarine the INS Arihant. And Arihant by the way is a Hinyana/Teravadin enlightened one. Since there is only ever one Buddha then all others now aspire to become Arihants those who have destroyed the great enemies (Hatred Greed and Ignorance) not sure if nuclear weapons second strike facility is really what is meant by an Arihant but what do I know I am just a visitor, or as I put it a Roman Catholic of the Padroado of His Most Catholic Majesty we too are Hinjians.
Last official day with the gang. Am wearing my Lunghi, and very proudly too. I am aware that the only people to wear traditional dress proudly are foreigners concessitur otherwise it's worn coz you can't afford anything else or you wear blue jeans and Ts with witty aphorisms mispelt in American English. Fr John replied the Manuka Honey and CD arrived though the honey was no longer inside the bottle, the bottle having disappeared to be replaced mysteriously by broken shards of glass. Tried to contact Paul Fr with him I still have hopes that a Lancastrian will go there what say you to the Yolanda Gitanjali Applied Spirituality Fellowship beats going to Mahabalipuram for a stone angel with large bosooms in a dancing pose to exhibit more clearly her latent spirituality, mumsie was broad minded but the former was more her style. And I am not going to mention again that my brother took 1300 squid for an angel and new tombstone and by some mysterious mishap instead of the body going directly to heaven the tombstone, the angel and the money appear to have done so. The reason I don't mention it is so that you don't mention where I intend to get the money to set up this so called applied spirituality fellowship. Given that no one ever wants to see the gypsies it really is more about whether a fellowship must exist independently of its application or somesuch. Had that Kurian again on analytical philosophy and mysticism. Not my cup of chai. Much rather listen to some sisters singing, tribals dancing while reading Gitanjali under the shade of the local spiritual tree.
Wednesday, August 19, 2009
More Profound than Khalil's Prophet, More spiritual than Jallaludin Rumi, faster than a speeing bullet yada yada
The morning time is past, and the noon. In the shade of evening my eyes are drowsy with sleep. Men going home glance at me and smile and fill me with shame. I sit like a beggar maid, drawing my skirt over my face, and when they ask me, what it is I want, I drop my eyes and answer them not.
Oh, how, indeed, could I tell them that for thee I wait, and that thou hast promised to come. How could I utter for shame that I keep for my dowry this poverty. Ah, I hug this pride in the secret of my heart.
I sit on the grass and gaze upon the sky and dream of the sudden splendour of thy coming---all the lights ablaze, golden pennons flying over thy car, and they at the roadside standing agape, when they see thee come down from thy seat to raise me from the dust, and set at thy side this ragged beggar girl a-tremble with shame and pride, like a creeper in a summer breeze.
But time glides on and still no sound of the wheels of thy chariot. Many a procession passes by with noise and shouts and glamour of glory. Is it only thou who wouldst stand in the shadow silent and behind them all? And only I who would wait and weep and wear out my heart in vain longing?
OR
The song that I came to sing remains unsung to this day.
I have spent my days in stringing and in unstringing my instrument.
The time has not come true, the words have not been rightly set; only there is the agony of wishing in my heart.
The blossom has not opened; only the wind is sighing by.
I have not seen his face, nor have I listened to his voice; only I have heard his gentle footsteps from the road before my house.
The livelong day has passed in spreading his seat on the floor; but the lamp has not been lit and I cannot ask him into my house.
I live in the hope of meeting with him; but this meeting is not yet.
I can't make up my mind. Did you know even after he was awarded the Nobel Prize for Literature for Gitanjali, the University of Calcutta wanted to have the poetry done over by someone with a better command of English. Maybe I am used to Indian English now. But no on balanced reflection snobs apart from being petty really are a bunch of how hard it is to practise Ahimsa of Thought and Word when Himsa is more appropriate to what I want to say.
Caste and cousins
My parents visited me during second rosary. I lost my place I did for a few beads. They seem both to want me to refrain from sticking the boot in with my cousins. Odd request, and their support is a bit like KRSN to Arjuna at the Kurukshetram. If the dead could work wonders the world would be as whacky as I dream it. But I'll go along, because no matter what I claim I don't really desire a supramental body of light, but I certainly don't want to have my arms up some lawyers paperwork so that I can prove who cares.
Now the assurances of the dead, now that's something I put my faith in. Now must dash and try to help my blonder daughter Jenny.
Monday, August 17, 2009
All I said was
I think he didn't mind my question about if the only difference between secular and sacred history is our faith response and if history is a more complete because versatile and progressive self-revelation of God then wouldn't it make more sense for Indians to take Indian Liberation as our Scripture rather than the paradigm of Jews. Actually I liked his response. Up to a point. We need to discover and listen to our own prophets as and when God inspires them. And the only reason we read the OT is because God incarnated as a Jew. It is a world religion because of Christians and Muslims. I digress now but the poetry is ok but is a bit why you laugh at some gel's jokes if God had incarnated as Nip then we'd all be studying the five zen arts and recontextualizing Shintoism. Liked his response to that one.
To be fair the only reason he didn't reply to the first was his minder kicked in and the CDF spy would have got what they had come for. No point handing it to them on a plate.
I was going to mention that were I to have a daughter I should name her Gitanjali but only for when she travelled to the west. I think I'll take another dip later. Very puzzling why God didn't incarnate as an Injian. Unless they aren't kidding about that whole Vasudeva Krsn thing. He also writes plain love poetry that Rabindranath I have songs of awakening too.
Sunday, August 16, 2009
OCI
The other option is to study for the MA in Counselling Psychology because that's an accredited course and I can get a student visa for that. But it sounds grown up and something I could fail because I'll decide the lecturer is really stupid ignorant or unnecessarily pink. A little pink occasionally perhaps but always being pink is in many ways the opposite of pink. They'll just claim they have no idea what I am talking about.
That is why I think I shall be better off with the Diploma in Formation Spirituality and Counselling. That's just a mass, a bit of chatting, the odd exam on something really easy like compare six modern approaches to Counselling, Freud, Beck, Ellis, Maslow, Adler, I mean easy or what. 3 essays in 90 mins they aren't looking for anything in too much depth. And I can then join in the MA classes for next term in the various Order Spiritual formations, Franciscan Carmelite Jesuit and one other can't recall. That I'd enjoy. Cousins are beginning to get on my tits as my new Lancastrian friends soon to pass away would say. There is greed and there is taking the piss.
Then again either they let me stay here for the next few years for the princely sum of 700 pounds per six month term or I come home with furious anger. And either works for me.
The course is now winding down. I have gained two daughters and a son who means well but is probably going to be a screw-up and an underachiever. He will probably end up being my favourite, not coz he is a boy, it's not like that. Maybe be it's all pretty much subconcious these things so how can anyone really know.
Two short lectures today and tomorrow. Then a definite wind down. I hope I can return to Syriac and messing about in the library. Fr Jose had mentioned sending me on a retreat at the Christian Spirituality centre. But I think that will be like here outwith a library or Syriac lessons. I have decided to offer the whole come to England thing with a new twist first anonymously then through the DVK as a new pilot Applied Spirituality Course. But I figure when I had them all here in India and it was just a train journey away for which I was happy to pay there and back they still all thanked me and made their excuses.
I have no idea why I am the only person to love these gypsies and want to see them and then stay with them it's the third part which stumbles.
Bit of a downer since after Guru-ji. Ah well got Pondicherry to look forward too. That's working out. I have a rrrrroom from 17 Oct. Will leave for Colombo on 21 October. Have a ten day meditation course near Kandy. Then on 2 November I return, where will depend on Trustees attorneys and of course the Will of God. I don't forsee any problems but then if I did I'd probably handle them better.
Think I have come to terms with that woman but it's probably just a passing insight that will fade when the next attachment emotion returns I must practice Patanjali's Yoga sutras more attentively. Oliver was right. They are the key.
Friday, August 14, 2009
Guru-Ji
The meal with Dr Tapassum the pudding doctor was a banquet. I prophesied as much.
Then Sri sri Ravishankar (not the sitar playing daddy of Norah Jones the other Ravishankar) was truly uplifting amazing and restored my faith and love for humanity. Quite impressive since our lecturer on Gurus had done his best mainly off the record to suggest Guru-ji was a fraud, a bailum and barney's performer for the West, closely linked to Hindutva fascism and notably silent on the Gujerat genocide. He had warned us how friendly and loving it would seem so no surprises there. We were given a darshan with Guru-Ji because we were taken by DVK. So I did ask if it would be ok to ask Guru-Ji for an official response to the Gujerat genocide since most of his followers in India are from there. (They had a visit of about 1500 guratis on silent retreat while we were there). They said I could ask though Fr Jose added it was more personal questions we were very honoured usually only presidents etc. He is a carmelite. That man will be Prior General one day.
So he got asked to sum up his message. He began smile and serve. And went on about the common humanity, love for all, not to be taken in by outward appearances, not to criticize little things in what we see but to meditate upon the best and the noblest for in so doing we then will begin to see what is really wrong with the world where we must smile and serve. So I asked him. I personalized the question and I asked him. And what a beautiful manchild. He went out to gujerat set up conflict resolution centres he is now in Sri Lanka doing the same for the post-genocide there and in a few days he goes to Pakistan.
He may not be one of us but he casts out demons all the same. I felt in my heart he is the real mccoy. We were told he claims to be the reincarnation of the love of Christ, the silence of the Buddha and the playfulness of Krsna. When asked he affirmed the divinity of all. See God in everyone and see everyone as God. His real claim is that he refuses to grow up and will stay a child forever.
He was beautiful.
After the darshan we had the tour too and they are really welcoming and friendly. We stayed for a celebration of Krsn birth (coincides at midnight with the birth of the Indian republic and Assumption of the BVM) ok that was like a charismatic pentecostal revival meeting. They think he is a Godman.
Even then not so much a showman or it takes real showmanship to appear that natural unaffected and childlike. I took away his blessing. Aum Shanti Shanti Shanti-ii as you do and I hope his smile and love. Some lancastrians felt on balance it was a cult mind.
Getting my sri lanka meditation trip sorted for visa return. but it's a few months off. India is getting better. Beautiful and ugly and multilayered. Only been here 3 weeks this time though I am sure it will get boring again before another bud opens.
Thursday, August 13, 2009
I don't think he'll be that impressed
The Herstory of Indian Christianity
as revealed through a redaction of
the Purana of Mar Thoma Sliha
and
the Legend of the Wandering Jew.
By Desmond M Coutinho
For Rev Fr Jose Nandikkara
Many eagles ride the wind currents above the Dharmaram. The seduction of Western Empirical Scientific method is to trap, dissect and quantify. The eastern style is to write the Windhover.
So let me tell you herstory. Once upon a time Mar Thoma came to India. He was a mysterious carpenter who built seven and a half churches here. He was a wonderworker who performed many miracles. He was put to death by a lance from which spilt water and blood and he was buried. But when they came to look for his body the tomb was empty. Some say his followers had taken his remains to the West. This much is revealed to us in the Purana or Acts of St Thomas the Apostle. The Syrian Church fathers speak of his coming to Edessa where there too he mysteriously overcame death and still worked great wonders for the people. He appears later as a wanderer through Europe and later America known in one version (that of Michael Lewis, The Monk) as the Great Moghul of India who travels under a curse and can never settle in any one home for the foxes have their holes and the birds of the air their nests but he has nowhere to lay his head. Demons and ghosts fear him. He does good wherever he wanders known by the fiery cross burning upon his forehead. Finally in 1878 at the Loretto Chapel in Santa Fe New Mexico a mysterious carpenter completed a miraculous spiral staircase in answer to the Loretto Sister’s prayer for help. Interestingly the sisters themselves claim that the mysterious carpenter is Joseph.
Mar Thoma Slihe is the Blessed Twin who is sent. In the Gospels he appears as Thomas Didymus, Hebrew and Greek for Twin the Twin. In Mark 9:1 Jesus states that there are some here present who will not taste of death until the Kingdom had come in power. This was taken to mean that some of the apostles may not die before the parousia (cf John 21: 21-23). Perhaps the prophecy foretells that Apostolic Churches cannot be completely destroyed (cf Matthew 16:18). From the beginning the herstory of Indian Christianity has been a story of Twins of whom only one is given a voice. As if the other twin struggles to break free from her gag as the Purana is retold over the centuries imposter twins emerge. Hence some argue that it is Bartholemew not MarThomas who evangelizes India. Or it is Thomas of Cana a merchant in the 5th century.
Because India is always multi-dimensional, complex, Russian dolls of riddle within paradox within Mysterium; recapitulating the Twin deep structure this Thomas has a wife and a mistress each providing a northern and southern parish of legitimate and illegitimate Mar Thoma Nasranis. Both the purana of Mar Thoma and the legend of the Wandering Jew highlight an essential theandric truth, that if you believe in Christ you will not die, and if you die believing in him he will raise you up. The karmic cycle of Samsara from the Hindu legacy of the Mar Thoma Nasranis is a typology of the eternal life of the Spirit. The Wheel is replaced by the Mar Thoma Sliba. Pentecost is our Moksha.
On a structural level Purana catechize Indians through the four purusarthas, Kama, Artha, Dharma and Swargam/Moksha, Love, Wealth, Duty and Liberation. The Purana of Mar Thoma takes the typology of Hindu Catechesis and retells them through what Tillich describes as broken myth. Thus Mar Thoma is given wealth by King Gondolphes but instead of making more palaces for him as his architect he gives the money to the poor. Instead of a building buildings to praise the king, he builds up people the new wealth of the Kingdom of Heaven. When he gives talks to the King’s harem instead of teaching them to be obedient buxom concubines he encourages them towards greater self-determination and introduces proto-feminist catechesis telling them that they are in control of their own bodies and that sex is not just a pleasure for the King, the chastity of the Kingdom. Dharma is the life of Mar Thoma to live the gospel service to God in love and truth fearless of the consequences. Thus the traditional purusarthas are represented in the Purana as the Evangelical Counsels. And the Swargam/Moksha that derives from these three liberates us into the kingdom of heaven upon earth, the Ramraj. In this world he begins eternal life and hence leaves no rotting corpse.
In terms of the myth of the eternal return. If the agricultural cycle happened only once it would be happenstance. It is by repetition that the coming of the monsoons derive gravity, become part of the theandric truth, instead of floating away into dark space. Indian culture knows these cycles as the three yuga. The purana of Thomas is prefigured in the Ramayana and from the Christian impact transmutes to purana of the later Bhakti Tradition of Tamil Nadu.
At the heart of the Purana of Mar Thoma and the Legend of the Wandering Jew is the truth that true faith is always a stumbling block, one which the builders reject. The story of the true church has always been one of persecution responded to with the joy of the spirit of life, and the alleluiah of the Resurrection. In addition they hint towards the eschaton whereby all will be reunited in Christ. For we so love our poor twin brother. We love his hard working simple honest ways. It is his smell we cannot stand. It’s not that we don’t want to give him voice. We fear his accent will make his words unintelligible.
During the imperial age of colonization they became the two lungs of the Church the Padroado Christians and it’s poorer twin the Mar Thoma Nazranis. Our elder brother in the church is Dalit to us because it is more Indian. Yet to escape a murderous band of Brahmans Mar Thoma at first transforms into a peacock the symbol of the local God. The lecturer on Hinduism complained that English has too many irregular verbs unlike Sanskrit with its pure root and conjugation system. Let me introduce an interesting irregular verb: We inculturate, You Indigenize, They are syncretic.
During the annual Shakti festival in Kerala pilgrimages are made to both Temple and Church. A wise lay Hindu woman puts it thus when we light a candle at the Church it is seen to flicker also in our Temple and vice-versa. There is only really one flame. In simple words an expression of the Advaita philosophy, or Rahner’s theology of anonymous Christianity. According to Dalrymple the parish priest dismisses the exercise as worse than worthless and shuts his door to it.
The wandering Jew of Lewis though a force for good cannot settle in any one place as he is because he has stolen the voice of his darker poorer twin. The contemporary Indian Christian Church cannot survive for long as they are. Part of the forgotten twin syndrome is the twin lungs of our Church and for too long the East has been the poorer unknown collapsed lung. From the West we take the scalpel of low knowledge, the necessary suffering of the Via Dolorosa, but breathing with the Eastern lung, we can draw on the spirituality of the pneumatic Christ and the joy of a Resurrection people. Outwith the lung of the Padroado the Eastern Church might neglect Social Justice. Outwith the lung of the Mar Thoma Nasranis we lack a mystagogy to save us from unfettered materialism.The Mar Thoma Sliba is a beautiful rendition of this mystery. Why do you seek the living among the dead. The cross of Mar Sliba is not empty it is flowering, flowering on a bed of lotuses, and soaring as a windhover is the Spirit of Life animating the kingdom with the flowering cross at its centre and periphery.
To end the Purana here outwith deconstructing would be to perpetuate a fascist lie. There is a dark vicious tale of attempted and on-going infanticide in the history of our church. In the East Thomas Didymus is called the Judas. How did he get that title? There is something ambivalent about the twin, as in all real human beings. From the gospel preamble to the Purana we know that all the Messiah’s family did not support him. Joseph is not mentioned by name again after the falling out at Jesus’ Bar Mitzvah till he asserts his right to claim his son’s corpse from the Roman Authorities after the crucifixion. In between he tries to have his son sectioned. Who else would have been granted the grace of simulacrum to the Messiah but his adoptive father?Thus at the heart of the Purana of Mar Thoma Slihe is another neo-gnostic secret that those in power have kept from the people of God in silent conspiracy spanning the ages, just like the Da Vinci Code and Holy Blood Holy Grail. And what does this sub-text signify? For the true Herstory of Indian Christians to be told we must first debunk the accepted lies perpetrated by Hindutva Fascists that our Indian Legacy, is Brahman. It is as much our legacy as Dutch Boerdom is the cultural legacy of African Christians.
The caged bird song of India, a Dalit version of Herstory plaint that it was the Dalit people who carved temple statuary, built the nation, sowed, reaped. It was the Dalit people through the Tamil master language of India, who wrote our poetry, created our art. These inheritors of the Indus Valley civilizations of Harapa and Mohenjodaro are the true voice of India whose Gita has yet to be heard. When Christendom came to conquer India, they came with Mediaeval feudalism and allied with the patriarchy of its day. Industrialisation always magnifies social evils but the obscene manner in which this is inflicted upon modern Dalits is a sin that cries out to heaven for vengeance.This essay is a Purana song searching for the final resting place of Mar Joseph b’n David, b’n Adam, b’n Elohim known in the East as Mar Thoma Slihe. Having examined the evidence poetically I have taken you to another empty tomb, another burgeoning cross of the Spirit. Is his final resting place in Santa Fe, New Mexico? Neti! Will we find it translating the cheap spirituality of Hindutva Brahmans? Neti! They have poets still inTamil and the South. We the Church have sinned and murdered our twin Brother. In faith let us keep vigil by the empty tomb and listen to our Dalit Saviour’s new songs of redemption. The irritation you feel at this absurd prophecy, the suppressed anger at this arrogant solitary voice crying in the wilderness, if I may my shallow puerile attempt at trying to reduce the Herstory of Indian Christianity to a mathematical duality is the certain sign that Truth is being conceived in your heart. For before She sets you free the Truth gives you a nagging sense of freefloating discomfort.
Bibliography
Chakalackal S, Ramayana and the Indian Ideal St Joseph Press, India (1992)
Dalrymple W, Sisters and Goddesses Guardian Weekend The London and Manchester Guardian (28 June 2008)
Edited Menachery G, Thomapedia St Joseph’s Press (2000)
Lewis M, The Monk (first published London 1796)
Nedungatt G, Quest for the Historical Thomas Apostle of India – A Re-Reading of the evidence Theological Publications of India Bangalore (2008)
Web Reference for the miraculous spiral staircase of the Loretto Chapel http://www.funtripslive.com/santa_fe/miracle_staircase/staircase.htm.
Lectures and discussions with DVK staff and students Bangalore August 2009
The Jerusalem Bible
Tuesday, August 11, 2009
1659 words that'll do
So let me tell you herstory. Once upon a time Mar Thoma came to India. He was a mysterious carpenter who built seven and a half churches here and was a wonderworker who performed many miracles. He was put to death by a lance from which spilt water and blood and he was buried. But when they came to look for his body the tomb was empty. Some say his followers had taken his remains to the West. This much is revealed to us in the Purana or Acts of St Thomas the Apostle. The Syrian Church fathers speak of his coming to Edessa where there too he mysteriously overcame death and still worked great wonders for the people. He appears later as a wanderer through Europe and later America known in one version (that of Michael Lewis in the Monk) as the Great Moghul of India who travels under a curse and can never settle in any one home for the foxes have their holes and the birds of the air their nests but he has nowhere to lay his head. Demons and ghosts fear him he does good wherever he wanders and is known by the fiery cross burning upon his forehead. Finally in 1878 at the Loretto Chapel in Santa Fe New Mexico a mysterious carpenter completed a miraculous spiral staircase in answer to the Loretto Sister’s prayer for help. http://www.funtripslive.com/santa_fe/miracle_staircase/staircase.htm. Interestingly the sisters themselves claim that the mysterious carpenter is Joseph.
Mar Thoma Slihe is the Blessed Twin who is sent. In the Gospels he appears as Thomas Didymus, Hebrew and Greek for Twin the Twin. In Mark 9:1 Jesus states that there are some here present who will not taste of death until the Kingdom had come in power. This was taken to mean that some of the apostles may not die before the parousia (cf John 21: 21-23). It is an equally plausible reading that the prophecy is that Apostolic Churches cannot be completely destroyed if read with Matthew 16:18. From the beginning the herstory of Indian Christianity has been a story of Twins. As the Purana is retold over the centuries imposter twins emerge. Hence some argue that it is Bartholemew not MarThomas who evangelizes India. Or it is Thomas of Cana a merchant in the 5th century. And as recapitulation of the Twin deep structure he has a wife and a mistress each providing a parish of true and imposter Mar Thoma Nasranis.Both the purana of Mar Thoma and the legend of the Wandering Jew highlight an essential theandric truth, that if you believe in Christ you will not die, and if you die believing in him he will raise you up. The karmic cycle of Samsara from the Hindu legacy of the Mar Thoma Nasranis is a typology of the eternal life of the Spirit. The Wheel is replaced by the Mar Thoma Sliba. Pentecost is our Moksha.
On a structural level Purana catechize Indians through the four purusarthas, Kama, Artha, Dharma and Swargam/Moksha, Love, Wealth, Duty and Liberation. The Purana of Mar Thoma takes the typology of Hindu Catechesis and retells them through broken myth. Thus Mar Thoma is given wealth by King Gondolphes but instead of making more palaces for him as his architect he gives the money to the poor. Instead of a building buildings to praise the king, he builds people for his greater glory. When he gives talks to the King’s harem instead of teaching them to be obedient buxom concubines he encourages them towards greater self-determination and introduces proto-feminist catechesis telling them that they are in control of their own bodies and that sex is not just a pleasure for the King. Dharma is the life of Mar Thoma to live the gospel in love and truth fearles of the consequences. And the Swargam/Moksha that derives from these three are not in another world. In this world he is liberated into the kingdom, the Ramraj. In this world he begins eternal life and hence leaves no rotting corpse.
In terms of the myth of the eternal return. If the agricultural cycle happened only once it would be happenstance. It is because it is a repeatable cycle that the coming of the monsoons derive gravity become part of the theandric truth instead of floating away into dark space. Indian culture knows these cycles as the three yuga.
At the heart of the Purana of Mar Thoma and the Legend of the Wandering Jew is the truth that true faith is always a stumbling block, one which the builders reject. The story of the true church has always been one of persecution responded to with the joy of the spirit of life, and the alleluiah of the Resurrection. In addition they hint towards the eschaton whereby all will be reunited in Christ. Thus the twins Mar Thoma in India has been the Hindu Brahmins and the original Christian converts of the first century. Then they were the twin families of Thomas of Cana the forward and backward castes of Indian Christianity.
During the imperial age of colonization they became the two lungs of the Church the Padroado Christians and the Mar Thoma Nazranis.The Purana itself shows a way forward. To escape death Mar Thoma at first transforms into a peacock the symbol of the local God. Syncretism is the norm in India. During the annual Shakti festival in Kerala pilgrimages are made to both Temple and Church. A wise lay Hindu woman puts it thus when we light a candle at the Church it is seen to flicker also in our Temple and vice-versa. There is only really one flame. In simple words an expression of the Advaita philosophy, or Rahner’s theology of anonymous Christianity.Mar Thoma is a Slihe one sent. His children of the first covenant the Nasranis have traditionally treated all India as their mission territory. Traditionally the Padroado Christians of the second covenant were sent as missionaries to the Portugese African colonies, and through the Goan diaspora to the coastal ports throughout the world. But we are sent out enduring the sorrows of white martyrdom solely that the joys of our return may be magnified. Having involved ourselves in the world of the Other we joyfully return to enrich our own in our continuing evolution into supramental life everlasting.
The wandering Jew of Lewis though a force for good cannot settle in any one place as he is. The contemporary Indian Christian cannot survive for long as they are. They are in need of the Indian heart the heritage of the Vedas, the Yoga of Pantajali of the liberators and founders of the Indian Nation Gandhi-Ji and Sir Aurobindo the rightful heritage that we must reclaim. And we must learn to breathe with the lungs of the Western and Eastern rites. From the West they take the scalpel of low knowledge, the necessary suffering of the Via Dolorosa, and breathing with the Eastern lung, they draw on the spirituality of the pneumatic Christ and the joy of a Resurrection people. Outwith the lung of the Padroado the Eastern Church might forget Social Justice. Outwith the lung of the Mar Thoma Nasranis we lack a mystagogy to save us from unfettered materialism.The Mar Thoma Sliba is a beautiful rendition of this mystery. Why do you seek the living among the dead. The cross of Mar Sliba is not empty it is flowering, flowering on a bed of lotuses, and soaring as a windhover is the Spirit of Life animating the kingom with the flowering cross at its centre and periphery.
To end the Purana here outwith deconstructing would be to perpetuate a fascist lie. In the East Thomas Didymus is called the Judas. How did he get that title? There is something ambivalent about the twin, as in all real human beings. We know that all the Messiah’s family did not back him. Joseph is not mentioned by name again after the falling out at Jesus’ Bar Mitzvah till he asserts his right to claim his son’s corpse from the Roman Authorities after the crucifixion. In between he tries to have his son sectioned. Who else would have been granted the grace of simulacrum to the Messiah but his adoptive father?
Thus at the heart of the Purana of Mar Thoma Slihe is another neo-gnostic secret that those in power have kept from the people of God in silent conspiracy spanning the ages, just like the Da Vinci Code and Holy Blood Holy Grail. And what does this sub-text signify? For the true Herstory of Indian Christians to be told we must first debunk the accepted lies perpetrated by Hindutva Fascists that our Indian Legacy, is Brahmin. It is as much our legacy as Dutch Boerdom is the cultural legacy of African Christians.
The essay began arguing that we should reinterpret the Acts of the Apostle Thomas not as history or chronicle but in the context of the Avatars who continually arise as prophesied in the Mahabarat, the Ramayana, the Bhagawad Purana. A Dalit version of Herstory is that it is vice-versa, and that we must shrug off the cultural imperialism of effete scroungers who brought nothing to India save sitting and meditating though often it was just sitting. They cannot carve temple statuary or build or sow or reap. It is time to free them from their lethargy and their lies, that the God of Life can bring them liberation too.
This essay is a Purana song searching for the final resting place of Mar Joseph b’n David, b’n Adam, b’n Elohim known in the East as Mar Thoma Slihe. Having examined the evidence poetically I have taken you to another empty tomb, another burgeoning cross of the Spirit. What the Purana sings is that his final resting place is not in Santa Fe, New Mexico, and archeodelving into the Hindutva Brahminical legacy is but a ruse of fallen angels. Mysteries from the past to lead our way to the future lie in our Tamil heritage and the voices no longer silent of freed song birds, like one crying in the wilderness, prepare ye a way for the Lord and make his paths in Truth. Truth is God for who can deny the Truth?
Monday, August 10, 2009
just have to tidy up now a couple hundred words left
On a structural level Purana catechize Indians through the four arthas, Kama, xxx , Dharma and Swargam/Moksha, Love, Wealth, Duty and Liberation. The Purana of Mar Thoma takes the typology of Hindu Catechesis and retells them through broken myth. Thus Mar Thoma is given wealth by King Gondolphes but instead of making more palaces for him as his architect he gives the money to the poor. Instead of a building buildings to praise the king, he builds people for his greater glory. When he gives talks to the King’s harem instead of teaching them to be obedient buxom concubines he encourages them towards greater self-determination and introduces proto-feminist catechesis telling them that they are in control of their own bodies and that sex is not just a pleasure for the King. Dharma is the life of Mar Thoma to live the gospel in love and truth fearles of the consequences. And the Swargam/Moksha that derives from these three are not in another world. In this world he is liberated into the kingdom, the Ramraj. In this world he begins eternal life and hence leaves no rotting corpse.
In terms of the myth of the eternal return. If the agricultural cycle happened only once it would be happenstance. It is because it is a repeatable cycle that the coming of the monsoons derive gravity become part of the theandric truth instead of floating away into dark space. Indian culture knows these cycles as the three yuga. Avatars continually arise as prophesied in the Mahabarat, the Ramayana, the Bhagawad Purana, and the Acts of the Apostle Thomas.
At the heart of the Purana of Mar Thoma and the Legend of the Wandering Jew is the truth that true faith is always a stumbling block, one which the builders reject. The story of the true church has always been one of persecution responded to with the joy of the spirit of life, and the alleluiah of the Resurrection. In addition they hint towards the eschaton whereby all will be reunited in Christ. Thus the twins Mar Thoma in India has been the Hindu Brahmins and the original Christian converts of the first century. Then they were the twin families of Thomas of Cana the forward and backward castes of Indian Christianity. During the imperial age of colonization they became the two lungs of the Church the Padroado Christians and the Mar Thoma Nazranis.The Purana itself shows a way forward. To escape death Mar Thoma at first transforms into a peacock the symbol of the local God. Syncretism is the norm in India. During the annual Shakti festival in Kerala pilgrimages are made to both Temple and Church. A wise lay Hindu woman puts it thus when we light a candle at the Church it is seen to flicker also in our Temple and vice-versa. There is only really one flame. In simple words an expression of the Advaita philosophy, or Rahner’s theology of anonymous Christianity.Mar Thoma is a Slihe one sent. His children of the first covenant the Nasranis have traditionally treated all India as their mission territory. Traditionally the Padroado Christians of the second covenant were sent as missionaries to the portugese African colonies, and through the Goan diaspora to the coastal ports throughout the world. But we are sent out enduring the sorrows of white martyrdom solely that the joys of our return may be magnified. Having involved ourselves in the world of the Other we joyfully return to enrich our own in our continuing evolution into supramental life everlasting.
The wandering Jew of Lewis though a force for good cannot settle in any one place as he is. The contemporary Indian Christian cannot survive for long as they are. They are in need of the Hindu heart the heritage of the Vedas, the Yoga of Pantajali of the liberators and founders of the Indian Nation Gandhi-Ji and Sir Aurobindo the rightful heritage that we must reclaim. And we must learn to breathe with the lungs of the Western and Eastern rites. From the West they take the scalpel of low knowledge, the necessary suffering of the Via Dolorosa, and breathing with the Eastern lung, they draw on the spirituality of the pneumatic Christ and the joy of a Resurrection people. Outwith the lung of the Padroado the Eastern Church might forget Social Justice. Outwith the lung of the Mar Thoma Nasranis we lack a mystagogy to save us from unfettered materialism.
The Mar Thoma Sliba is a beautiful rendition of this mystery. Why do you seek the living among the dead. The cross of Mar Sliba is not empty it is flowering, flowering on a bed of lotuses, and soaring as a windhover is the Spirit of Life animating the kingom with the flowering cross at its centre and periphery.
second draft still got 500 words to play with
Once upon a time Mar Thoma came to India. He was a mysterious carpenter who built seven and a half churches here and was a wonderworker who performed many miracles. He was put to death by a lance from which spilt water and blood and he was buried. But when they came to look for his body the tomb was empty. Some say his followers had taken his remains to the West. This much is revealed to us in the Purana or Acts of St Thomas the Apostle. The Syrian Church fathers speak of his coming to Edessa where there too he mysteriously overcame death and still worked great wonders for the people. He appears later as a wanderer through Europe and later America known in one version (that of Michael Lewis in the Monk) as the Great Moghul of India who travels under a curse and can never settle in any one home for the foxes have their holes and the birds of the air their nests but he has nowhere to lay his head. Demons and ghosts fear him he does good wherever he wanders and is known by the fiery cross burning upon his forehead. Finally in 1878 at the Loretto Chapel in Santa Fe New Mexico a mysterious carpenter completed a miraculous spiral staircase in answer to the Loretto Sister’s prayer for help. http://www.funtripslive.com/santa_fe/miracle_staircase/staircase.htm
Mar Thoma Slihe is the Blessed Twin who is sent. In the Gospels he appears as Thomas Didymus, Hebrew and Greek for Twin the Twin. In Mark 9:1 Jesus states that there are some here present who will not taste of death until the Kingdom had come in power. This was taken to mean that some of the apostles may not die before the parousia (cf John 21: 21-23). It is an equally plausible reading that the prophecy is that Apostolic Churches cannot be completely destroyed if read with Matthew 16:18. From the beginning the herstory of Indian Christianity has been a story of Twins. As the Purana is retold over the centuries imposter twins emerge. Hence some argue that it is Bartholemew not MarThomas who evangelizes India. Or it is Thomas of Cana a merchant in the 5th century. And as recapitulation of the Twin deep structure he has a wife and a mistress each providing a parish of true and imposter Mar Thoma Nasranis.
Both the purana of Mar Thoma and the legend of the Wandering Jew highlight an essential theandric truth, that if you believe in Christ you will not die, and if you die believing in him he will raise you up. The karmic cycle of Samsara from the Hindu legacy of the Mar Thoma Nasranis is a typology of the eternal life of the Spirit. The Wheel is replaced by the Mar Thoma Sliba. In terms of the myth of the eternal return. If the agricultural cycle happened only once it would be happenstance. It is because it is a repeatable cycle that the coming of the monsoons derive gravity become part of the theandric truth instead of floating away into dark space.
At the heart of the Purana of Mar Thoma and the Legend of the Wandering Jew is the truth that true faith is always a stumbling block, one which the builders reject. The story of the true church has always been one of persecution responded to with the joy of the spirit of life, and the alleluiah of the Resurrection. In addition they hint towards the eschaton whereby all will be reunited in Christ. Thus the twin Mar Thoma in India has been the Hindu Brahmins and the original Christian converts of the first century. Then they were the twin families of Thomas of Cana the forward and backward castes of Indian Christianity. During the imperial age of colonization they became the two lungs of the Church the Padroado Christians and the Mar Thoma Nazranis.
The Purana itself shows a way forward. To escape death Mar Thoma at first transforms into a peacock the symbol of the local God. A wise lay Hindu woman puts it thus when we light a candle at the Church it is seen to flicker also in our Temple and vice-versa. There is only really one flame. In simple words an expression of the Advaita philosophy, or Rahner’s theology of anonymous Christianity.
Mar Thoma is a Slihe one sent. His children of the first covenant the Nasranis have traditionally treated all India as their mission territory. Traditionally the Padroado Christians of the second covenant were sent as missionaries to the portugese African colonies, and through the Goan diaspora to the coastal ports throughout the world.
The wandering Jew of Lewis though a force for good cannot settle in any one place as he is. The contemporary Indian Christian cannot survive for long as they are. They are in need of the Hindu heart the heritage of the Vedas, the Yoga of Pantajali of the liberators and founders of the Indian Nation Gandhi-Ji and Sir Aurobindo the rightful heritage that they must reclaim. And they must learn to breathe with the lungs of the Western and Eastern rites. From the West they take the scalpel of low knowledge, the necessary suffering of the Via Dolorosa, and breathing with the Eastern lung, they draw on the spirituality of the pneumatic Christ and the joy of a Resurrection people. Outwith the lung of the Padroado the Eastern Church might forget Social Justice. Outwith the lung of the Mar Thoma Nasranis we lack a mystagogy to save us from unfettered materialism.
The Mar Thoma Sliba is a beautiful rendition of this mystery.
Sunday, August 9, 2009
Indian Christianity Herstory retold through a redaction of the Mar Thoma Slihe purana and the legend of the Wandering Jew
Both the purana of Mar Thoma and the legend of the Wandering Jew highlight an essential theoandric truth, that if you believe in Christ you will not die, and if you die believing in him he will raise you up. The karmic cycle of Samsara from the Hindu legacy of the Mar Thoma Nasranis is a typology of the eternal life of the Spirit. The Wheel is replaced by the Mar Thoma Sliba. In terms of the myth of the eternal return. If the agricultural cycle happened only once it would be happenstance. It is because it is a repeatable cycle that the coming of the monsoons derive gravity become part of the theandric truth instead of floating away into dark space.
The herstory of Christians in India, the theandric story is one of persecution death and resurrection. The particular purana of Mar Thoma emphasizes the resurrection and the life of the spirit whereas in the Western Church the emphasis is on the agony in the garden and the way of the cross
Thursday, August 6, 2009
Doll Woman and Dancing
I read at mass today. First reading. But what I do well I do well. Did I mention I can bend the candle flame to the horizontal for half a minute on a single breath. Yeah I studied the physics of sound, head voice heart voice. How to develop timbre project. When I read I look at the peeps, phrase, or I can be like a news reader. So the priests liked it but then English ain't their first tongue. But with the doll woman. There was this taiwanese minister in training. He read a poem Don't pity me. Now that is how to proclaim God's word. It's God's work. I am good at what I do. But I'd rather listen to someone who fitted the text more. But I take success when it comes. The doll woman was beautiful. Belgian nun life of suffering worked in the villages as a nurse for ten years now makes dolls. You really have to experience her and her dolls. I suppose that is it. They are empty in many ways though in some quite intricately and thoughfully made (no features no eyes nose mouth etc but if they are playing an instrument the sitar looks like it could be played by someone really tiny) She gives a voice to the voiceless. A saint I touched her foot and bought her book. And if she has asked I would have given up everything and followed her. Thank god she didn't ask.
Next day had lecture on Hinduism. Old Swami-ji touched his foot too but mainly coz I felt sorry for him. A dinosaur among modernity. Once he was a giant. The course is getting to be quite intense. We carry on with Yoga. I have been getting the lancastrians hooked up with the priests. Bit like a teenage disco. And the priests eat together like sardines or starlings. But enough have made contacts. Some of the Lancastrians are into spirituality and getting as much as they can in the pace of India. A lot of the gels are into shopping, travelling and not getting ripped off by taxi drivers. As the liberation priest Arputham put it to me, Dezie it's a process they are young, we each travel from where we are at our own. I like him.
Gotta head back. Got Bhiku Anand next he sounds like the real mccoy. In the Kwai Chang Kane sense. But let's see.
Monday, August 3, 2009
Not bad
Yoga was really quite like Tai Chi. Slow gentle relaxing. Embarrassing coz I hate the idea of going to India and studying yoga with a yoga guru. But there you go it was very relaxing I'll have more of that. The first lecture put Indian traditions in context. First time I've had someone go through the spiritual/philosophical/religious history from RigVedas to present with such simplicity.
It really has begun to be both relaxing and with little time to fret. I miss my mother. I look forward to the future. England was a past. Time to move on. Oliver from Lancaster I like too. Very earnest doing two dissertations possibly one on dalit theology the other an anthropological study of the dharmaram. Now that will be interesting. And very much into India.
Basically these are nice people right now. If I was young they'd make good companions possibly. Not materialistic, but down to earth, simple wisdom of the unpretentious. They are growing on me and the beauty is they are only here for three weeks. And since I have my own routine as a semisanyasin wise man of the forest I can't see us falling out in any real way.
Plus I don't tink I'd go for Kshetram as a Temple. I think it's more of a battlefield. As in the Kurukshetram which I think is near the Taj Mahal where the Gita is based. The battlefield of Wisdom in the garden of action. And I haven't even begun learning Sanskrit. There is much scope for pretentiousness in the learning of letters.
Saturday, August 1, 2009
So tomorrow it begins
As for me not going according to plan. I had hoped to maintain my Mary Wrigglesworth deep cover just doing my knitting while occasionally looking up to smile. But I think I have already got a reputation as a trouble maker. Last night there was a forum advertised at the DVK, the CMI general vicar general various provincials open discussion on global future of the Order. After the discussion they throw it open to the floor. So all the seminarians have to attend and it was optional for PG group. I turn up and am welcomed but then Jose turns up and says no I don't think there is any cultural programme today. Basically it's like a UN or G20 conference. You don't actually look at new policies there. It's more a celebration. So a good question from the floor would be something like could you tell us more about your experiences while a PP in america. Anything really that enables another anecdote from the PP's experiences in america. What they don't want is questions or suggestions how to increase scholarships from SC and ST groups or mention of the recent Women's Court on Dowry and associated crimes of violence against women. At the same time there are always a few priests who moan but no one ever says anything real all they do is congratulate each other did you notice how no one mentions the Women's Court on yada yada.
But he did agree to get me a library card on Monday so I can't complain. Though I shall email Pune about their MA in Indian Spirituality to start June 2010 get to travel to Varnasi and Kottayam, just in case.
And for me I don't get why TVU are now offering me a refund of my fees. They still haven't lifted the suspension. And I don't get why they expect me to sign a gagging order. I've appealed to the OIAHE being a government QUANGO they operate under a full disclosure open and transparent protocols. Anyway I am gonna go hell for leather with the 3 week experience starting Monday and if nothing else find out where the Train Station is and book my ticket to Pondicherry. I am having difficulty with Sri Aurobindo's Light Divine, he writes like Plato, very simple style and too wordy. Problem with poet philosophers. But every now and then when you hit a purple passage. Yep I think it's like reading Walden. No point reading for information more for sifting for pearls.
Now to email Pune and rest of the day is for the Gita and Syriac composition (letters and words haven't a clue about grammar)